Riyazü-s Salihîn
Seven and forty centuries before the time of Nawawi's Islam, the enemies of Islam have begun to embrace Islamic geography, on the one hand and on the other, on the inside and outside. So the crusaders and the Tatar raids were all over. Some of the Muslims turned to face the world as if they had no responsibilities in the world, saying that they were pursuing wealth and lust as they are today, neglecting fard and circumcision, wrapped up in a different life, and some of them leading to zuhd's life. A third group was engaged in jihad against the enemies of Islam in different regions. Knowing what to do in such a situation, Nawawi decided to embrace the book and the sunnah as to how to present it to the person of that day, and he wanted to unite all three separated people at that time to a real measure, revealing their ways of learning and living. Fert tried to show true Islam to all kinds of perverts and bid'atlar by putting the necessities to be done in family and social plan in full with verse and hadith. The way and method of constructing an unpretentious and unpretentious Islamic structure without submissive and expressions was revealed in this book with its main titles, subunits verses and hadiths. As a fruit of the worship and sincerity of Nawawi, this work in the world of Islam has reached its goal with great acceptance.
The work, which consists of 18 main sections and 372 chapters, reminds that every Muslim should read one time each year.
About Riyaz-bas Salihîn; our contemporaries say that Abdulfettah Abu Gudde and Nasiruddin al-Elbani and Shayab al-Albanian may have a few hadiths that are weak in the sense of the senate, based on their own personal examination and evaluation. But besides these scholars who say that these hadiths which are weak in the direction of the sena were reinforced by other sened and ways, it is also necessary to say that they have not been criticized by any scholar for seven centuries and have always been appreciated.
As far as we can tell, the number of hadiths repeated in this book is around 260. That is to say, the same hadiths narrated by the same hadith or other ravi have been repeated because they are related to a few issues, which has been reiterated because it is necessary and not a repetition to raise the number.
Until this day, this commentary was made in Arabic.
Delilül Falihîn - Muhammed ibni Allan (996-1057) (4 Cild)
Şerhu Riyaz-base Salihîn - Abdulmecid Hashim (2 Cild)
Menhel-ül Varidîn Subhi Salih (One volume)
Nüzhet-ül Müttekîn (Delegation of 5 people) (2 Cild)
In addition, there are also English and French delicacies of this work, which are summarized in detail.
In Turkish there were also a few tercems. In addition to the benefits of the various prints made by different publishers and different volumes, we have come to this conclusion because we are faced with situations where it is difficult to understand much because of the old age of the language, the pressure and arrangement defects.
"... Our Lord! Do not let our hearts go astray again after you have led us on the right path ... "(Al-i Imran: 3/8)
