Abu al-Tayyib al-Mutanabi is Ahmad bin al-Hussein bin al-Hassan bin Abdul Samad al-Jaafi Abu al-Tayeb, a Canadian-born Cuban, attributed to the tribe of Kinda as a result of his birth in that tribe in Kufa for belonging to them. He lived the best days of his life and the most tender in the court of Saif al-Dawdah al-Hamdani in Aleppo. He was one of the greatest poets of the Arabs, and most of them were able to learn Arabic in Arabic and teach them their rules and vocabulary. Described as a rare time, the marvel of his age, his poetry remained today a source of inspiration and inspiration for poets and writers. He is a wise poet and one of the most proud of Arabic literature. Most of his poems revolve around the praise of the kings. They say that he is a selfish poet, and he shows it in his poems. He said the poetry is a boy. He organized his first poetry, age 9, and was famous for his sharp intelligence and diligence.
Al-Mutanabbi was proud, courageous, ambitious, and adventurous. His poetry was proud of his Arabism, pessimism and pride, his best poetry in wisdom, philosophy of life and description of battles. And he is a creative poet, a prolific giant is truly proud of the Arabic literature, he is the author of the proverbial sayings and governance and innovative meanings. He found the way in front of him as he moved in preparation for his superior poetic gift to princes and rulers, as most of his poems revolve around their praise. But his hair is not based on cost and work, to blow his feelings and ownership of the corner of the language and the statement, which gave him a color of beauty and sweetness. He left a great legacy of strong and clear poetry, including 326 poems, representing the title of his biography, depicting life in the fourth century AH The clearest illustration, and indicate how the wisdom took place in his tongue, especially in his last poems, which began as if dropped by the world when he said: physical.
The period in which Abu Tayeb grew up witnessed the disintegration of the Abbasid state and the dispersal of the Islamic states on its ruins. It was a period of cultural maturity, political wrangling, tension and conflict between Arabs and Muslims. The succession in Baghdad has lost its prestige and actual power in the hands of ministers and army chiefs, mostly non-Arabs. Then came the states and the United Arab Conflicts in the Levant, and the border was invaded by the Romans and the ongoing conflict on the Islamic gaps, and then emerged bloody movements in Iraq, such as the movement of Qaramita and attacks on Kufa. Every minister and every prince in the competing political entities has a council where poets and scientists are gathered to take the means of publicity and pride and a means of communication between them and the rulers and society. It is agreed in this council or the poets or scientists that this prince who runs this council and that The minister who oversees that. The poet, who differs with the minister in Baghdad, for example, goes to the other if he was a well-known poet received by the new meaning, and the largest to compete with his opponent or proud of his vote. In this turbulent world was the emergence of Abu Tayeb, aware of his innate intelligence and his open energy, what is happening around him, he took the reasons of culture, taking advantage of his passion for reading and conservation, was important in the future of the fruits of genius in Arabic poetry. In this period he was looking for something to insist on in his mind, announced in his hair a hint and a statement even pity some of his friends and warned him of the consequences of his command, warned Abu Abdullah Moaz bin Ismail in Dohuk did not listen to him, but answered him: That he ended up in jail.
