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Description of الفتوحات المكية للشيخ الاكبر م

“Introduction to the Book”
We said, and it may have occurred to me to include in this book or not a chapter on the beliefs supported by conclusive evidence and bright proofs, then I saw that this encourages the one who is ready, the seeker for more, who is exposed to the whiffs of generosity with the secrets of existence. Something for him at the door of his Lord at that time, God Almighty grants him and gives him knowledge of him and the divine secrets and divine knowledge that God Almighty praised His servant Khidr.
He said, “One of our servants, to whom we have given mercy from Us, and taught him knowledge from Us, and the Most High
said: Fear God, and God will teach
you.” And He said: If you fear God
, He will make for you a difference.
It was said to the soldier, “What did you get what you got?” He said, “By sitting below that step for thirty years.”
Abu Yazid said, “You took your knowledge from the dead from the dead, and we took our knowledge from the living that does not die.”
So the one who has aspiration in solitude with God, and by whom his gift is exalted and his endowed with greatness, attains to the sciences such that not every speaker on the simple, but rather every possessor of insight and proof, does not have this state, for it is beyond rational consideration, since the sciences are on three levels: (the science of the mind), and it is every knowledge that comes to you
. Necessity or consequence of looking into evidence, provided that the face of that evidence and its likeness of its kind are found in the world of thought that collects and is specific to this art of science.
(And the second science) is the knowledge of conditions, and there is no way to it except through taste, so no sane person is able to define it and does not establish evidence for its knowledge, such as knowledge of the sweetness of honey, the bitterness of patience, the pleasure of sexual intercourse, love, existence, longing, and the like of this kind of sciences. And he tastes it and its likeness of its kind among the people of taste, like one who overpowers the place of his taste with yellow bitter, and finds honey bitter, and it is not like that, because the one who touched the place of taste is yellow bitter.

(And the third science) is the science of secrets, and it is the science that is above the stage of the intellect, and it is the science that blew the Holy Spirit into the mind, and it is specific to the Prophet and the saint, and it is of two types. .
And the other type is on two types, one of which joins the second science, but its condition is more honorable.
So his saying that there is a garden from the knowledge of the news, and his saying in the resurrection that there is a basin sweeter than honey than the knowledge of conditions, which is the knowledge of taste, and his saying that God was and nothing is with him, and the like of the sciences of the intellect comprehended by sight. These sciences are likewise, so there is no more honorable knowledge than this encompassing knowledge that contains all the information, and what remains is that the informant of it is truthful to the listeners and infallible. Every sane person, if he comes to him with these sciences, is not infallible, even if he is truthful about the same matter in what he told him, but just as this listener is not bound to believe him, he is not bound to disbelieve him, but he stops, and if his truthfulness does not harm him, because he came in his news with what intellects do not preclude, but with what is permissible or stands with him and does not guide him It is one of the pillars of the Shari’ah, and it does not invalidate one of its foundations. If he comes up with an order permitted by reason, and the Lawgiver is silent about it, we should not reject it at all, and weWe have the choice to accept it. If the condition of the informant requires justice, it does not harm us to accept it, just as we accept his testimony and rule by it regarding wealth and lives. If it is not fair in our knowledge, then we look. With something, for it is a written testimony we ask about it. The Almighty said their testimony will be written and they will be questioned, and I am the first to advise himself in that. The secrets of the Sharia, which are beyond the power of thought and gain, and are never attained except by witnessing and inspiration, and what are the likes of these methods, and from here is the benefit in his saying, peace be upon him, if there are among my nation modernists, then one of them is Umar!
And his saying about Abu Bakr in his bounty in secret is other than him, even if the denial of these sciences did not occur in existence.
It did not help the saying of Abu Hurairah: I memorized two bowls from the Messenger of God, may God’s prayers and peace be upon him, so as for one of them, I spread it, and as for the other, if I spread it, this pharynx would cut me off.
It did not help the saying of Ibn Abbas when he said in the saying of God Almighty God who created seven heavens and from the earth like them, the matter descends between them.

Version history الفتوحات المكية للشيخ الاكبر م
New in com.rif3i.alfoto7at 2.8
- Adding automatic screen scrolling
- Adding buttons to enlarge and reduce the font instead of the bar
- Night mode
- Change the background color between 29 colors
- Change the font between more than 25 fonts
- Do not turn off the lighting while reading
- Maintain the location reached during reading if you By rotating the screen
- saving the location of the address from which the entry was made when returning to the list
- adding an option to show the automatic scroll bar and the font size bar
- Added an option to remove diacritics
- Other improvements.
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